The Management of the Baoan Missionary Case on the Local Government of Gansu in the Late Qing Dynasty

作者: 专业:近现代史 导师:杨红伟 年度:2018 学位:硕士  院校: 兰州大学


Baoan missionary case, The local government of Gansu, Management

    In the late qing period,along with the deepening of the western powers,especially the right of missionary work in the mainland,The conflict between western missionaries and Chinese traditional societies is an increasing number of missionary cases.Baoan missionary cases as the representation of the missionary cases occurred at the edge of the Tibetan region,its particularity lies in:On the one hand,the system of integrating politics with religion in the Tibetan areas of the reformatory under the Baoan guard has deeply rooted the thoughts of Tibetan Buddhism in the psychological institutions,ways of action and living habits of the people of the Mongolian,Tibetan and Turkish communities,The cultural and religious conflicts caused by the arrival of western missionaries are far more complicated than those in the mainland.On the other hand,under the rules of the Qing dynasty,the ruling structure and the basic institutional arrangements of the dominant strategy.In the face of the religious leaders and their administrative spokesmen who play the role of charismatic authority in the regional society,Lombard and tribesmen.Represented by a local government in the lesson plan on the disposal of the state power is restricted by local traditional social power.Therefore,the multiple games between state power,religious power and traditional tribal power and western political power and religious power represented by missionaries are more complicated.Baoan missionary case with the same period of missionary case in China,both has the common era background and international and domestic environment,but also because in frontier minority areas have specific areas of the social structure,inevitably has its own characteristics.When the missionaries tried to preach to the Tibetan areas with the Baoan fort as their stronghold,cultural conflicts inevitably emerged,which then accumulated into group conflicts.Local governments at all levels of Gansu province,adhering to the basic principle of trying their best to protect the personal safety of missionaries,minimize major incidents,bridge disputes as soon as possible,and avoid the escalation of the situation.However,due to the weakconstruction of the state power and the indifference of local traditional forces,the handling of the missionary case was delayed for nearly 9 months,and the case was finally concluded with the name of "hantu".Through the multiple games between the state power represented by the local governments at all levels in Gansu and the missionaries and the traditional political and religious forces in the regional Baoan,it can be seen that facing the missionaries,the local governments at all levels in Gansu have to accept the reality that the weak countries have no diplomacy.In the face of the traditional church of the “south minority”,you also need to consider the lack of national power,the lack of power in the state,the lack of authority and the inefficiency of the country.And the people involved in the case,they don’t have the ability to explore the way that the missionaries are effective,and the initiative to explore the possibilities of social religious secularization in the land of inlay.


第一章 绪论7-14
    第一节 选题意义7-8
    第二节 研究方法8-9
    第三节 学术史回顾及说明9-14
第二章 保安教案的社会历史背景14-23
    第一节 保安的社会历史背景14-20
    第二节 宣道会进入保安地区20-23
第三章 保安教案与甘肃地方政府的处置23-38
    第一节 僖德生初来保安23-24
    第二节 保安教案的过程24-29
    第三节 追赃过程中的博弈29-38
第四章 处理结果及其究底38-45
    第一节 保安教案的处置结果38-41
    第二节 保安教案的处置探析41-45



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